29 November 2008

A New World . article 4


Society generates no less than an absolute torrent of ideas, facts and their mixture, and ultimately, it impedes our

attempts to diagnose what is wrong and fix it before we let our castes develop the entire world in its mock image, guaranteeing that we run out of resources and collapse.

Often we become so dependent on our stream of data that missed are the issues staring ourselves in the face. Where the truth will set us free we prefer to work our way through an internal dialogue of studies, reports, propaganda and entertainment.

The only people for whom this is convenient are short-sighted individuals who care about personal profit at the expense of all other life, and therefore, are perfectly willing to sabotage the process of finding an answer because they have bestowed interests in crime which are only relevant while the disaster is ongoing.

Those who have lived to adolescence in the world are familiar with this behavior, as it will ultimately direct any life in infinite irreversible ways: life-saving drugs blocked by pharmaceutical companies, solutions obstructed by bureaucracy, smart ways of living obscured by those who make products for the neurotic, lax councils that refuse to find an answer for actions they could not foresee or in doing so would end their committee.

In attempts to understand we can see that civilizations moving forward without a plan, consume resources at a viral rate. The reaches of the forbidden zone, being roughly defined as the edge of an inhabitable land, are leading this process through their rhetoric, political influence, or simple economics, which includes the export of technology.

The Four Vitality

1. Environment

Ecocide, climate change , an exhaustion of arable open land, a loss of wild-stock, and fresh water. While there is an increase of awareness on this issue, no definitive plan to avoid Ragnarok has been suggested. Danger,..Danger.

2. Vanity

People, conditioned by the values of fascist society, become selfish. They are consumed with personal wealth and social importance, yet fight for freedoms which negate responsibility. Be that as it may, no arisen culture has come from this freedom, nor anything resembling a long-term plan, so it becomes clear that our inexperience is the source of our bad values regarding actual motivation to fix the situation. It is this condition that will always arise.

3. Genetics

While many object to even considering people in genetic terms, the fact of the matter is that our potential is limited by our innate abilities; reflect what we can learn. Genetics is more than knowledge, however; it includes general health, intelligence, beauty and something of disposition which reflects the values of our natural impulses. A people act morally for the whole, while inbred people act destructively. Our genetic decline has two major veins: first, automatons. Secondly, through flux, the sub-cultures who begin to exhibit an opposition to education, strength, beauty and character (in some cases breading into subsidiary examples of humanity), we have created who are vulgar and base who are often fit only for jobs and have no adhesion to culture.

4. Existentialism

Existential decline of which our daily experience is overcome by hours contemplating in an even swap for our mortality. People who believe their lives are in recession, experience existential terror. In the modern era, we spend a disproportionate amount of our time at jobs, commuting, shopping, dealing with red tape, paying bills and arguing with irrational people. This contributes to an overall sense of dread and a morbid paranoia. A fascination on the self at the expense of all else can become malign. Our vitality is correlated to this. As we see ourselves as a symbol within the social group as a whole, the consequence relates to our behavior.

A crowd will do what individuals will not, because as a mob they feel they are not individually accountable; the actions that are taken represent a consensus, and relate to a perceived shared self-interest, often of the form that defends a victim in a way designed to guarantee lack of accountability for all. Paupers like free things, scapegoats, quick solutions and executions. Present a gang with the question of how to limit our collective resource utilization so that we do not commit ecocide and you'll have confounded them, but ask a them to protect what they were told to respect and they'll enthusiastically kill whomever you indicate is responsible for threatening that way of life

Crowds tend to see the entire world through a keyhole. The question is not what is right to do for humankind and environment alike, but what the individual desires, as anything can be defined as such and the reality of quality escapes. Further analysis of its value renders them useless. Much as a crowd protects the individuals from responsibility, an ambiguous word shields their intentions and values systems from further critique. fascism thrives in such situations, as it is both respected and encouraged, yet has no check or balance on its power.

There is no right answer, only individual desires, and even more damagingly, they are not addressed according to individual, but take the form of one standard for every person.

Normal Average

Mortals have marginal IQ points, weight, skin tones, bone densities, facial structures, and like to eat, sleep, talk and play. However, if we have to set up a single standard for screening them, we find the majority on average has 3/5 possible IQ and stamina(if not less), has dark skin and dark eyes, heavy bone density and a primative facial structure. Only a small percentage of our population actually does not meet this description, but when we calculate our laws and regulations and even prices, we use discretion along these lines to define regulation. Disturbingly damaging evident truths in nature.

However, locusts love facts, and they love liberty, as these are vanities that protect inner desires of which they are secretly ashamed, usually taking the form of greed, envy, excess and fear. Needs for possessions cannot be criticized by a society who cannot criticize it. Any society with a single culture, or even clear goal, will sooner or later remove support, or begin to suspect your motives. History is a steady progress toward these types of protective systems that exploit our private but irrational defects.

For this reason the primary line of defense is the ego and its self-image counterpart. When this happens, suddenly truth is an endangered species.

Insult is injury as its presence is contrary to the will and morality of civilization. This means that suddenly we exist on another level from reality.

The value of information is determined primarily not by how correct it is, but how politically acceptable it is, causing all things which are true to be discarded. As we heartily tax reality, many things are entirely offset by disaster unforeseen.

This blockade of truth is what pushes us toward post modernism or away from trusting any version of the official truth.

This finality is different from the passive aggression of monarchs in which people literally care about nothing other than their individualistic comfort and wealth and social status, because it is a hyper-active apathy.

Hypothesis of these events are the result of our reversion to believe in nothing other than reality is the cultivation and proper assertion of what is natural and sane, or being dragged down into the land of illusion, pleasant social lies and blanket media

Ultimately, conflicts, waste, resources, colonization, and devastation are a part of life's cycle. knowing that these cataclysms bring clarity and vision, enables us to do whatever is required, no matter how many lives or lands are destroyed. The ability to see beyond ourselves, and to be ready for any sacrifice in order to do what is right - not what is popular, or ordained by morality or money or law or social factors. In this control there is a maturity, and while it narrows a silent age of patience, it will also be an era of heroes as we confront this maturation of humanity.

28 November 2008

A New World . article 3

The Forefront of Leadership

In any transition between beliefs, the process of coming to understanding life involves a gross amount of details before coming to the point where a summary can be made. This opinion, if presented too early to those who wish to understand the system to which they are in transit, will appear paradoxical or meaningless.

The wisdom of an outsider might categorize it as being destructive but the experienced learner will probably say more simply: life is a transitional state on the path toward a traditional civilization. It is a way out of modern society and a new path to a healthier, less manipulative form of existence.

Logically there is another way of organization to society that will have all of the things that modern civilization does, but is motivated by an entirely outside force. Where we motivate ourselves with realistic goals, such as money and power, it is possible there is an entirely different way of finding out what is beneficial for our people.

To escape our condition, and transfer over to this other serenity, will probably require an intermediate step based on what the two systems have in harmony instead of their differences. This means that when one looks at community from the outside perspective of modern society, what we see are the intermediate and not final goals of the type of society that the true leaders of the commonwealth desire.

The goal of civilization is to create a new civilization of a traditional type; the purpose of the empirical transition is to nurture the best people among us and educate them in the ways of traditional thinking so they are ready to create the new society of our future. This process will take longer than one generation, and if done correctly, will have none of the problems of revolutions and other destructive transfers of power.

As a matter of opinion, our empire has not had a sane government for so long that we have forgotten that it is like living under rule of an order that sustains us and nurtures us toward health. Modern society, like all great evils, hides itself behind pleasant illusions that have only long term consequences, much like the deception of any truth with flaws unknown.

Societies thrive on doing what is right by an order that includes civilization, but is not limited to it. There is no division of thought into science, or as many independent disciplines; there is one worldview, and into it all kinds of suitable educations. Both past and future societies will be traditional: these principles are eternal, and any logical society will discover them if it survives long enough.

These worldviews suggest that there is an order to the universe which we can discover by examining the consistency of its response to our actions, and if the responses are consistent, there will always be some way of enduring the world that is irrefutably more fitting than others -- we call these ways fate in that they are better bound to reality.

In the realm, there is a cosmic order, or reason to the universe, and we fit ourselves into that, and try to do what is right by that order that also advances us. We think less in terms of strict boundaries like the individual, or society, or nature, but recognize all three as interdependent and that actions which serves the interests of all three at the same time turn about to be the best for each. Servants do not pride themselves before the order; there is no linear top-to-bottom order to the collective as there seems to be where money and popularity are concerned.

The creative life in traditional societies does not conceive of his or her role in terms of themselves vs. society, themselves vs. world or vs him or herself; actions are not judged on ethics as much as they will be assessed by how close they are to the order, and therefore, how likely they are to be able to achieve order. Actions that are more in touch with progress advanced the individual, or his or her lineage, while hasty actions cause stagnation and loss. moral systems undermine the logic of any action.

Truth and Consequence

Money is incorrect and no means to an end, not as a reason for ethical actions. In modern time one cannot say it serves the prime directive. Our great societies are neither capitalistic nor socialistic, but a mixture of the two rooted in the idea of having a higher value system than the society.

Voting is used to determine some choices, and citizens always have rights, but these rights/votes aren't a reason for an action -- if the citizens call for a great travesty, or if the rights of an individual conflicted with public need, those votes/rights would be ignored, even if you are a leader by profession.

Traditional societies place people into careers, and nurture them, through a system of birthrights and social-casting which prevents the need for a modern economy. In truth everyone born has a birthright to some profession and unless they were grossly incompetent, would serve in that position for life. This lessened economic competition and allowed artisans to focus on the details that open market competition does not reward, like making exceptional products instead of competitive substandard ones. Antiques are individually intricate and more so specialized.

Divergence of Separation

Traditional societies create caste systems. Castes are hereditary groupings of professionals. They allow a society to concentrate people with certain abilities together and to encourage them to breed future generations to have those same abilities. We will always need leaders, warriors, artisans and laborers; when one gives each group a divinely-sanctioned role in the traditional order, there is no longer a need to compete on the basis of money and one is able to perpetuate the production of superior individuals for each task.

Leaders often make poor artisans and so is conversely true. Hence, the separation. There was a caste for leadership and religion and philosophy; there was a caste for warriors and officers and artisans; finally, there was a caste for laborers and merchants. This is in direct contradiction of our modern society, which places merchants and entertainers and professional athletes above the rest of us.

Pleasing those who need entertainment is not as important as organizing/leading society to complement the traditional order. As part of this structuralist system of thought, traditional societies have favored heritage and identity over the corrosion of conformity. Each nation was organized according to cultural similarity, and then eventually ethnic characteristics and possibly morals of command.

Part of this Utopian system of thought, favors lineage and identity over unity. Each nation was organized according to its ethnic similarities, among those of the same race. Ruled by emperors who ruled over kings who presided over a number of local lords who in turn administered local cities, towns, villages and geographic holds. The emperor did not directly command kings, nor did they directly command lords, but would pass down edicts and needs and allow those to be implemented according to the standards of the local community.

In this view, traditional societies should become naturally a complete denouncement of materialism, seen throughout as a diminutive worldview, in contrast to the accepted ideals of tradition. Materialism causes us to eventually forsake the divine mindset of traditional order, and encourages the production of callous and dishonorable people who will form a social order that denies the noble endeavors of the highest states of mind, art, learning and spirit.

Triumph and Clarity

Traditional societies become reborn, and from this, a spirit of cooperation and constructive behavior often becomes the means to triumph over the immoral corrupt behavior of the reign of terror.

In traditional societies, life is encouraged to rise and is rewarded with its own success when it does. Among other advantages, traditional societies understand the existential questions of individuals with the common good of society by coming up with a system that rewarded more enlightened mindsets and did not give approval to the greedy, selfish, hateful, and parasitic outlooks it saw as evil. In contrast to modern societies, which deal exclusively with the material, traditional societies put to their rulers to create the energy for the revolution.

Traditional societies see civilization as an organic entity in which all parts depend upon each other and nature. The idea of introducing rewards that anger internal elements against one another can be seen as insane, although this competition is heartily encouraged. These affairs give a sense of fair play, of honesty and of a goal beyond simple accomplishment.

They desire unifying the individual mind with the organic order of tradition, and thus not only rewarding the body but the spirit with the knowledge of that which was once imagination, so each life has a defined purpose.

As modern time progresses the simplicity defines it's structure. A polluted world with more people than needed for manageable self support begin to notice the burdens of overpopulation and begin to search for rational solutions as one does in such circumstances, and being thick/obtuse/stupid and of low moral and physical quality; unavoidably use up too much land, and in many atrocious ways disturb native ecosystems and exterminate its species.

Even worse, often as climate change haunts them, their leaders give lies all while many let these offenses continue.

Within our collective society we are not happy. We work more than in traditional societies and are subject to aggressive competition from all angles, which requires increasing amounts of our time if we want to live in non-criminal, non-toxic, non-outlying areas and thus have a chance to raise our families well. Our society turns us against each other and over power we feud as do any animal.

Not surprisingly, this produces a neurotic population with low self-confidence. They distract themselves with material possessions, entertainment and status, but have trouble getting to sleep at night; these people may confess they feel on some subliminal level that they have traded their time for something cherished yet valueless and begin to exhaust their living conditions, and through that action experience a harrowed life. By our own means they have all the material comforts, but are never satisfied.

Each cycle more souls recognize that modern society is inherently disgusting and that it's proudest claims to its crudest level, have been encouraging their own decay for the profit of a few who will ultimately not escape the disaster they are creating.

Disciples of Conformity

Those of us whose thoughts are our own are no longer thinking of solutions within society, but how to replace it with something that works better. The best of our thinkers from the ancients through the modern philosophers agree begrudgingly to ideas of a traditional civilization, that which without them would take a descending path toward degradation, poverty, failure, and eventually war. The emperors are like kids behaving badly when a teacher's back is turned; eventually having to face the mess they've made.

High and low are often told that the evil in the world can be eliminated through War, but that does not suffice; rather, everything we feared about our enemies binds our judgment. A problem not as simple as one political idea versus another, but unforeseeable solutions since one deserves the other.

These efforts bridge modern society with this new way of modern successful life. When and if we desire to study different castes and separate them so each may live autonomously and determine its own future; we want to bring out the best in all of our populations. We want to make a sane life not just for profits, but for all and our environment.

Modern society is crass, and should reward us for our spirituality and personality traits that are unique and honorable. Each day, we get closer to this goal, as more people turn away from modern methods as they become unworkable. We will get even closer as more people realize that our ultimate goal is a traditional society and not some intermediate state -- diversity, capitalism or socialism, conservatism or liberalism, holism or separation -- and that we must measure our ultimate objectives and be confident.

This life away from a scape of progress takes us towards a way of doing things correctly that fits into any era, the ideals of society are given context and seen for what they deserve. The joys driven into us by years of inconceivable propaganda and cynical entertainment. Anethical goal is to fix the problems of modern society by replacing it, and only with that knowledge does patriotism not only make sense but becomes inherently desirable.

21 November 2008

A New World - 2

Among new generations , watching organizations worldwide and their failures can make any observer of history want to cry to the gods in disbelief. Like all things in life, if we remove the interest by our emotions and fears, we can see what logically needs to be done and create a new world in its image.

Independence is part of any necessary future. society because of a necessity to exist, mix with others becoming new things that invariably become dissolved, or the structureless random mix of envies. Healthy people are proud to defend valor and justice. This is why humanity is on the rise: thanks to globalism, we now can see the threat of becoming generic mixed populations and breeding with the Grey.

Sentinels are like anyone else, and in a time of so much emotional reaction, they also become reactionary. Instead of looking at the simple truth, they bluster on with speeches and threats of violence, turning most people away from their ideas. survival, combat, surroundings, tools, supernatural, emotions, or faith.

While it's clear that the liberty of the civilized leads to decadence and needs to be in some ways limited, but should become accomplished having been seen as without subterfuge and without society. the latter being impossible. radical attacks public and census records. all problems have a leader.

When negotiating trade, for resources of necessity to rebuild nations, the basis for a world order in which every ethos/culture has its own space -- without being disrespectful, hateful or violent toward any one of their strength in its current state, is a lack of cultural goals in common. but most people are now seeing the consequence of that objection and wondering what kind of force can limit reckless business and over-population, parasitic leaders, a moronic representative that buys cheap products and votes for the wrong people. The answer is our culture, but culture is definitive to each nation.

If we are arrogant, the seeds of our own downfall are within. we can see that decay is not properly warred against; the only solution to moral decay is to strengthen what is healthy within us. The same seeds of greatness that created the past are alive in us today, but dormant, because they are not rewarded; the ideas of 7 have replaced our culture. If we strengthen our culture, and work toward positive ideals, all of the negatives you see will diminish now in the same way physical fitness eliminates ill health.

Suppose our ancient nation, with an ancient population participated in barbarian, idolatrous, profane and heathen rituals, woke up one morning and discovered a crisis: the scholars were becoming dissolute and lazy, not breeding and not creating great things, and everyone else was Ragnarok destroying and stealing every object in the land. such valor is reputable when their only determination of what one should do is analyze value which causes them to sell ancient castles & relics, cut down forests and put up malls, live dramatically and not start families.

We as a great people have had fascist organizations in the past but they have all been of the athletic, clean uniformed types who make self-important speeches, and call for no action in a life which they are nonbelievers of their own causes. However, the leading organic party, have run the land into debt with foreign wars and by importing unskilled labor to run their factories, thus creating ancillary/supplementary costs for health care, law enforcement, and public services that are passed on to the citizens at large. Strive for the effects efficiency and harmony.

The people are indecisive and of mixed inclination. Most are content; yes, the streets are more violent then ever and things cost more and there is a gathering wind of predatory behavior among their landlords and employers, but they can still make enough money for drugs, alcohol and media. Our collective believes the world is ending but through meticulous analysis of our conditions, we might be able to transcend it. Some do not care at all and have enough security that even if the sky was falling, they'll find a way out of it. Who does that leave? The educated middle class, normally content to write off politics on the whole as some kind of tax, is becoming unsettled about their future. Overpopulation, global warming, and things keep getting worse -- it costs more just to live, and there are new costs to avoid the crime-ridden city or pay officials, and there just doesn't seem to be any goal.

into the future

One shining summer day a new leader arises. who would not, under any circumstances, normally be involved in politics at all; who thinks politics is the rich swindling the stupid into voting for immediate gratification and long-term economic slavery. Who would rather be working on their epic project, which might be a new type of computer program or a Masters tale or a silent film, but everything seems to be heading toward disaster and this one wants to help. Deep inside, they scared for the future, not necessarily of themselves -- can always make do and survive on little -- but for their offspring and those of his siblings. Will begin to enjoy political activism because they feel that they fix things that no one else can, solving issues instead of inflaming them, and although often sedentary likes doing things well, including the details.

These leaders, however, are livestock. Often times preferring reading to new experiences; liking to walk in the forest instead of see movies; enjoys alcohol, but doesn't find a thrill in it. they have few close friends who know them to be loyal, compassionate and fiercely intelligent. After a hard day of work, usually goes to political meetings -- and becomes alive. People can see he has thought through the questions of the day on his own and come to answers he knows to be correct, if not in method in goal. While most argue endlessly over details, this new leader knows that if the overall direction is right the details can be solved in time. His popularity rises with his impassioned yet reasoned speeches.

Unlike most people in his party, however, he does not preach violence. He's not a pacifist, but he does not see the elegance in violence. After ten years of campaigning, he becomes the candidate offered by a new party that combines tradition with environmentalism and a plan to put checks and balances on rampant capitalism, and he is leader of their free society

Once in power they begin to cut unnecessary functions out of government, and to re-invest that money in industry, buying up whole segments of it from foreign investors and shady businessmen. then lowers income taxes and raises sales taxes on luxury items -- big cars, giant homes, televisions -- and balances the national budget by eradicating civil services, especially those programs designed to save their kind from themselves. erratically puts moderate tariffs on foreign goods and gives tax breaks to businesses that hire only locals. Money goes into museums, into schools, and into the military as a way of hiring those with no other job prospects. this new tax plan hits franchise businesses the hardest, and rewards local businesses.

these earliest actions are to divide the nation into a number of localized areas, or sectors, and to elect or appoint local people to lead each one. These locals have an unprecedented amount of control, but know they will be quickly replaced if corruption comes to light. they also revoke the war on drugs and well-meaning social groups intending to preach benevolence; usually the focus is on making life better for people of their own racial group. Those who hire foreign workers must pay a higher tax rate, and multinational corporations are discouraged with a similar corporate fee.

the second act is to reconstruct schools so that they offer tiered education. Those who have little aptitude spend less time in school, now, but those who show excellence and drive are subsidized through their entire educational career. Where schools used to make education simpler so no students felt left out, they now encourage those who can to move to higher levels -- and reward them. Education becomes a huge priority and not surprisingly, schools begin pumping out better people. to achieve equilibrium political conditioning is removed from the schools and mandates institution of an unbiased but comprehensive historical curriculum. (e.g. burning books)

In public, they make an example of themselves: doesn't own a TV, doesn't drink much, lives moderately and spends time on friends and family. He can be seen in publicity photos spending time in natures dense ecosystems, climbing mountains, visiting their immediate family. A tax on the entertainment industry levies a greater cost for the wider the geographical spread of a media item, which means that local newspapers and television/radio stations grow. Questions of drug legality, abortion, prayer in schools, and other issues that used to take years of debate are now left up to the county leaders.

The results of his program are monumental. Workers attain the same wealth, but better employment conditions and better access to public resources. The people of higher intelligence and more noble condition are advanced by the educational system, bypassing the kind of criminal minds who in the old reign were able to get ahead by guile and deception. Nice, normal, healthy people are cared for and those who are less fortunate are given opportunity; those who cannot help themselves are left to nature's whim. Foreign workers and members of foreign religious-ethnic groups find it difficult to get employment, and find that people of this nation now recognize them as foreign and don't want to patronize them. Grumbling, they plot, as do foreign-blood . The Republic/Commonwealth is proud to be Idolized again, and anyone who is not of superior heritage and of values compatible with this is unlikely to be hired, or recognized, and so they move on.

Across the rest of the world, commentary is mixed. The mass media, religious leaders and celebrities weep, moan and cry over the seclusion of the success, and politicians speak of boycotts. Yet they have trouble doing so because the survivors have done nothing wrong. There are no secret kicking down of doors in the night, no secret files kept on citizens, no executions or concentration camps. By spending their energy on promoting quality people who exhibit outlandish heritage and culture values, the healthy plan has in effect depreciated the others, but without harming them -- they move peacefully, quietly, and with their wealth on to other nations. But since the new progressive economy is now stable, and its people happy, this is not a problem. Eventually they are forced to choose annexation and expansion or to ceases opposition abruptly.

The rest of the world, following the image of democracy behind which a vicious capitalist moguls exploit population and environment alike, has run into trouble. The middle management needed as symbolic leadership riot in the cities, and within each city corrupt politicians fix no problems; their countries literally rot from within. Social services collapse to the point where only the rich can afford the services necessary for basic health care, education, housing and food. The citizens become apathetic and pleasure-seeking and allow every good thing in their cities to become property of corporate morals. Even museums, churches and schools are ravaged by the destruction. As a result, people become more withdrawn and less likely to agree on anything. To compensate, politicians illustrate foreign policy as Angles versus Demons, and, creating villains, then going after them in a series of disastrous foreign slaughters and needless attacks. The first world goes to war with the third, but because the first world has itself decayed so much in responsibility, it quickly becomes a war zone and follows the path of fallen empires from age old time to time again, leaving behind a few timid elites and masses bred into low intelligence, complacent incompetence, and criminal tendencies.

These aren't problems in the New Ecological Order. Sometimes, the retired leader, while sitting at the retreat of his day, surrounds themselves by the children who a bright future yet awaits, looks back on it all and laughs. He could have joined the protesters who always surface, gone into apocalyptic religion complex, or become a terrorist. Instead of damage we hope they look at the problems as they actually were, and solved them. It's hard to imagine the wealth of love that pours through such a heart at that moment, but let it suffice to say that when their time has come to be, they look toward them all with an angles discretion.

When you consider ultimatums or starting wars, whatever its persuasion, remember that history is the ultimate teacher -- dogma is untested and often unrealistic, being obsessed with ideals that dictate more opinions than likelihood of success in reality. What needs to be done is simple and can be seen from examples from the extent of our history of other empires. There is no need for violence, hatred, absolute state control or the like. What is needed is common sense both beyond and internal, and a love for our habitat enough to do right by all peoples, thinking for the future and not the past.

12 November 2008

make love not war

when i speak of monsters - i speak of these witch hunters


know your enemy
-A casual stroll through the lunatic asylum shows that faith does not prove anything

Admiration for a quality or an art can be so strong that it deters us from striving to possess it.

-Ah, women. They make the highs higher and the lows more frequent.

-More Friedrich Nietzsche Quotes

A New World . article 1

Metropolis in negative

The most absurd view any political group can have at this time is racism: the belief that groups can be measured in terms of racial or genetic history of evolutionary progress, terms. It affects the sensibility of equality among all peoples, but it also goes against the "individualism" that is at the core of our convenience-based, democratic, egalitarian society.


No two people are equal in any way, and no group is equal to any other. Each has developed differently and from different sources, and there is no way to make these groups equal except by standardizing them to a lowest common denominator, such as liking fatty, sugary foods and being immobile in front of televisions. To prevent globalism, the single most important weapon possible is globalism, in which one's ethnicity, culture and history become reasons for staying unique in a world of conformists. So far, no race has disclaimed racism without promptly committing genetic and cultural suicide.


currently benefits to the social, industrial and political infrastructure which profit from humankind's lack of direction. Consequently, evolution is demonized, despite its inherent tendency to focus more on realistic goals than the fear of negativity that generates mass hysteria, ignorance and ineptitude and, consequently, corporate logic

In our history modern government is combined of social, industrial and religious influences which developed among those who could not succeed in the first centralized societies, which designed competing autocracies. Political atmosphere produces dissidents who design the system opposition to an individual, replacing collective values with political mass appeal known as religion. With the advent of technology, the industrial revolution converted societies into national states which regulated profit activity, forming the basis for international trading and politics. Societies in which individuals are guaranteed evolutionary success for excellence thrived, in turn shaping the populations within them.


Although having succeeded technologically, we have failed to maintain a society based on values, or which respects our environment, preferring instead an atmosphere of conformity, consumer consciousness and what is a safe lack of conflict. The result is stupefying social taboo and an inability to conceive and execute long-term plans.

A desensitized and dystopian society does not agree on common goals, and individuals worry about their own convenience only. Consequently the responsibility falls on its leaders, who are busy seeking profit. This causes massive environmental damage, social decay, and a fundamental boredom and misery inhibit daily tasks. Further, society seems to be self-consuming.

Considering the needs of society as a whole eliminating the short-sightedness and wasted time spent pursuing irrelevant goals, allowing the individual to first fulfill his or her obligations to the state and secondarily to possibly tangential needs shows people as we are, a part of a much larger system. This appreciation in turn leads to respect for the natural world as it exists and for behaviors that are more "natural" in their appreciation of structure and context.

Within this new worldview would be a corrosion of conformity, in which there are few radicals and terrorists with malicious intentions, therefore no expectation of "fairness" from nature. The function of nature would be understood and described, and mythologized appropriately for popular understanding.

Within each race there should be tolerance for all range of intellectual activity, so long as it is experimental and does not attempt to work as a virus upon the population as a whole.

Between generations, learning is passed on in tradition, and it is this accumulated

Tradition shapes cultural and social expectations in the character of people by their actions and the values they prioritize. Society is more important than stated system of government, current philosophical models or sentiment of the press, and momentary influences like favorite authors, actors or politicians. Its cultural origins predate existence on earth

Traditional values are the cultural focus of a civilization as part of order or absolute power. If the civilization has multiple cultures within it, these should be seen as separated to avoid forming their divergent values and producing a synthetic hybrid. Further, traditions should not be censored by the convenient opinions of the time, but should be considered as having proven their own value over many repeated tests.

In retrospect one may infer that this is a series of choices made from options facilitated by an external political/economic atmosphere, in a healthier future view perhaps the individual can be seen as someone taming the experience of life itself, not its conclusions or monetary symbolizations. The heroic stature of our ancestors, if resurrected in a cultural capacity, will give individuals the stimulus/incentive to do what they must do to be satisfied: create a frontier and conquer it.

This eliminates a dependence on social approval ("hero worship") and downplays the influence of social prestige, money and novelty in one's life; outside of the simple functions of maintaining survival and aiding the community incrementally. We are compelled by tradition to seek a worthy accomplishment for our lives. For many this includes the everyday tasks of having families, businesses, and friends.


I refer to ethical standards of my kind, not restrictive or constraint-based rule sets, but ones which requires innovation and motivation which is not inspired by any specific stimulus, but the vast experience of life itself. The student is removed from a position where he or she can come to bad choices, and select reasonable compromises, and is placed into a situation where a choice must be conceived, designed and executed in order to be made.

Despite this seeming daunting to someone, it is derived from an essential principle of life and evolution itself, which is competition between that which is functional and that which is less than exemplary. When there are no longer easy socially-approved ways to compete in which the rewards confirm evolutionary success, the individual is forced to discover meaning or be content with an awareness of his or her role as a supporting event.

The lack of focus on educational depth, objectivity and flexibility has made democracy and other nation's places of the obedient, demoralized and voters. Having no critical skills, this average person is overwhelmed when facing political questions or a massive media establishment using immoral sentiment to sway them in convenient directions. In any system of government this person is at a disadvantage, and by participating in any fashion puts his or her civilization at a disadvantage.

Any society that makes education and intelligence priorities for their consideration of success, by the genetic process of that mode of value, begins refining its population to be more intelligent. Societies that do this for thousands of years produce individuals of high intelligence. There are two parts to physical aptitude: raw ability and the shaping of it to produce intentional talent.

Political ties

It is unwise to allow those who are potentially your enemies to broadcast constant propaganda into the minds of your citizens. Since commerce has no mentality, it should not dominate the airwaves and publications; therefore, in any new society which will last, the media will succumb to at least partial control by cultural factors. While media establishments have been working to break this down for years as it exists from tradition, they have been motivated solely by financial gain and thus are unlikely to promote anything as a long-term idea except that which creates for them more of an audience.

There are two issues with financial gain. First, having such as the ideological highest value of a civilization is insane; this however is the case with both capitalism and socialism, which make some regulation of money the fulcrum of goals in their civilization. This prioritization creates unregulated self-interest which amounts to philosophically-justified theft.

Second, there is the question of the monetary base of an economy, and how to estimate the value of that economy to show the amount of worth the system can support. In this kind of foundation, there are two different choices: material-backed finance (supply) or devious economic underwriting (demand). The latter functions only because we believe it to do so, and that the former is inappropriate for the size of a global economy, supporting an economic monetary basis calculated from the total value added to raw materials or services in their processing by the economy.

Those who held beliefs which were openly against the state, such as those of prisoners, would be sent to the appropriate location for which their beliefs would be desired. If we're cleared of criminal belief, societies could rebuild according to their traditional values, provided that they could resurrect enough of their strength to have it compete with others.

In this same mental frame, many people who are of a useless or criminal mindset will be ejected from the population. We don't care whether or not they're innocent of one specific crime, but recognize a pattern of criminality or worthlessness and would like it to occur elsewhere.

All decision making in government, education, law and science will be made on the assumption of materialism for our people, and there is no duality in which things are purer, in our survival. Until the point in time where we can objectively look into a dualistic space and determine natural laws for its operation, any accusation about it is superstition and carries the dangers of that faculty, namely the attribution of any arbitrary or profiteering actions to the will of an idealistic race.

The rampant destruction of our natural environment must be reversed and a future equilibrium between humans and nature must be found. To be specific, environmental destruction is all of the following:

1. Alteration of natural resources (water, air, soil, space) with chemicals or material patterns not found in these areas in their natural state.
2. Destruction of animal populations, including genocide and habitat destruction of those species to promote the stronger and demote the weaker.
3. Over colonization and overconsumption of space on our planet, thereby excluding many species from the ecological niche they need to live, interact and breed.
4. Abandonment of trash, equipment, buildings and vehicles across the planet's surface and the production of massive landfills in which mixed, non-recycled trash and equipment decay, leaking pollutants into the surrounding environment.

Technology is to be used sensibly. Capitalism produces a convenience culture that distributes technology too broadly and too frequent to be useful; underdeveloped recycling, waste containment and RF pollution causes dangers to enter the environment. Technology also facilitates overpopulation and an extension of the lives of those who are useless, thus causing further land and resource consumption unnecessarily. Technology should be used as a tool, and not assumed as natural part of life.


American rights and The New Ecological Order

The trends of equalization often reveal the reasons it is favored by those who are less powerful in the natural world, in that it removes all factors of nature and enforces a positive feedback mechanism for all systems in which equality is enforced on the participants. Since natural existence is inherently unequal for reasons of necessary internal conflict, equality is even enforced on nature, often by symbolically converting woodlands and ecosystems into the sterile concrete jumble of buildings that look conform and pattern based to the average human. Equality hates nature, and aims to destroy it.

Justice, Nature & the Geography

In confronting this issue, one finds pessimism is the attitude adopted by most humans in the current time. Our earth is forever burdened and will remain taxed that is as part of a natural process that has evolved from the way species advance, explicitly using technology, and our demand for harnessed energy. Many of the products and services you use on a day-to-day basis cause damage to the earth in one way or another. This wasteful and destructive path is one possible aftereffect - which leads us away from the source of all of our values. There is no point in accepting failure, and it only calls us to combat against the future vision that remains.

Religion of nature

Society's concept of individuality depends on equality, which depends on an objective single point of positive valuation; the right of the individual to have the options necessary for self-determination is one of the basic rights of our culture. In the creation of this system from natural boundaries, a necessary goal of a society which values the individual, it is essential to make nature secondary and to relish overruling it. What comes of this is the wholesale abuse of natural ecosystems, animal and plant life, media and resources (air, water, earth) that has been commonplace since the industrial revolution.

If humanity, the voice, is transcendent with nature, anti­-natural – (e.g. distinguished by its capacity for separation, autonomy, identity, radical freedom) is not surprising that the militia draws guns to shoot the confederate person, who is not rooted in a community, when he hears the word culture. It is not surprising either that he would do so while preserving intact the love of another who shares his life. An attempt to cure the excesses of freedom and choice, and return light to its original state of natural and unitary grace is divine. The rejection of distinction, of one human being from another, of all human beings from nature, inevitably leads to extinction and extermination, not only in fact but by stoic principles. Such thinking is myopic and fatal. It is not enough to only think but as to act as well.

The influence of the metropolitans has grown overwhelmingly strong. Its 'pave and grave' culture is destroying peasant thinking, the rural lifestyle and patriotic strength.

Contemporary ecological discourse

after the onset of the age of machines, post-modernism arose as a fusion of ancient philosophies of blood and honor and modern philosophies of mastery of will and intent behind using various machines. Where previous systems were based on success post-modernism recognizes that pragmatically, that style of thinking does not integrate well with a naturalism in which the cycle of nature, and the overall product of a consistent, zero-sum environment that does not collapse from uniformity are the most important things to value.

Social-ecological harmony

In our current age, because of media washed stereotypes of patriots and a general rejection of activists, many downplay the importance of nature. This is a mistake. Preserving our environment is one part of this activity, but its counterpart is the encouragement of natural ecological harmony. Unlike other societies, the N.E.O. does not have a platform of loosely-grouped ideas. Instead, it has a central concept which brings with it a unique form of reasoning, and that in total comprises the belief system. The fundamental essence of this concept is collective cooperation with nature, and respect for natural life as holy.

Iron logic

The colonists were not much different from the Romans before them in that both regarded nature as the highest ideal and collaborator of humanity. Further, they were pantheists, meaning that heritage not lineage or "the world tree". Chaos theory has returned a new life to objectiveness – many religions have similar stories and lessons as well as being created from one another and created at the same time.

Jesus son of the Lord God was a carpenter who used tools and not weapons, preformed miracles and was a 'Jesuit' thought to have lived in the central latitudes. Thor, the son of Lord Odin wielded a hammer and not a sword and could perform miracles of health and destruction in the form of the elements was thought to have lived in the mountains. They are the thunder and the house.

As we look on our current time and reflect how disturbed it is, we should also consider the past and how our ancestors once worked within nature instead of trying to apply a human ideal to it in order to divide it into conveniently digestible concepts.

In all religious ways of life you are always looked down upon for destroying when you can create. Should it be Islam from a poet, Christianity from a dying man, Judaism from a man on a mountain and paganism from a scholar?

These are hypotheses of gods and signs of the universe as a whole.

Amnesty Blue


· Environment: Transfer all funds from public welfare system and extraneous government into environmental cleanup. Restrict the amount of land that can be used. Redevelop inner cities. Reward with tax breaks those with few electrical appliances. End frivolous and pointless industries, and force widespread recycling in detail.

· Culture: Localize, Give areas a chance to define their own values and policies and way of life. Localization requires that we reduce federal mandates that cause economic pressure, and disband useless government agencies. The advantage is that local communities handle their own upkeep for the most part.

· Ethnicity: End all discrimination laws in medicine, hiring, housing and government service.

· Crime: Concentrate city areas and make land use more efficient, and deploy more peace officers. Those who commit repeated crimes will be exiled.

· Economics: The economy will serve the State, which serves the Nation, composed of its people. Speculative economics replaced by investment in human capital, agriculture, manufacturing and learning.


Liberty originates in our belief in the autonomy of the individual. An individual without a world would have no way to even form the concept of caring about anything but itself. So avoiding that extreme we favor a world where the individual would have relatively few experiences of authority, unless it was doing something truly out of line. The nickel and dime stuff in government, chasing down kids with drugs and the like, crushes a system. A sparse and responsive government is better than a comprehensive but sluggish one.

The society is owned, collectively, by the people, and it acts in their interest. Unfortunately most of these are democratic, insuring that the lowest elements of reason prevail.

Green is a fraction of the Earth view on land. Our ground is sacred and it must have upkeep for following generations.

Platform for Jump-Starting democracy

1. Tax cuts for environmental objectives

Closing the chapter of environmental disaster in human history is our first objective. A simple mandate for change will not achieve its goal, as business is an ecosystem unto itself, and must be given a chance to transition gracefully to a new way of doing things, much as it absorbs any new cost or technology. Over time, we will increase taxes while offering large tax cuts for those businesses that achieve environmental objectives; only those businesses which do not produce tangible goods or services, such as pornography and media producers, will remain at the higher tax rate. These tax cuts will be sizable enough to allow businesses to invest most of their income into adapting to environmental requirements, and at the same time, building up infrastructure and becoming more competitive.

The same program will be applied to individuals. Those households which own fewer objects use less power and produce less waste will be given a larger break than those who do. Television use will be a means of measuring a family's excess time and wealth. This will not be used excessively into pressuring individuals into a violent existence, but to encourage limits on the excessive consumption of families as currently seen in the industrialized west.

2. Removal of biased objectives

In all states, we will remove moral regulation with the population. There will be no laws regulating speech, or that punish some for excelling in any field; furthermore, all affirmative action will be abolished. Governments will be prohibited for making suggestions for "progressive" social reform, and will be limited to functional duties and to funding cultural organizations for the upkeep of traditional culture. In public education, independent groups without profit motive will establish what is in textbooks, excluding all propaganda previously emitting from government sources.

Moreover, welfare systems will be replaced with workfare programs, and all shelters for the disadvantaged will be moved away from functional areas of the city and given an institutional nature. All laws which regulate scholarships and hiring outside of strict meritocracy will be banished, and will be replaced by a system of promoting the most able. All anti-discrimination legislation in housing, hiring and education will be stricken from the books to be replaced with meritocracy principles.

3. Autocracy

The authority of the federal government will prevail in matters of international politics and that which is related to it, including the trafficking of dangerous weapons, but otherwise each state must define its own laws and crimes. There will be no interstate police agency not created by the government; all issues of national security will be handled by the department of defense or regal equivalent.

4. Reduction of legal complexity

Law will be written in regards to the need for it to express logical construction, and lawmakers will be encouraged to reduce the amount of law on the books to a few simple principles per topic, or as close as is possible. Clearly corporate logic will never be as simple as legislation regarding homicide, but the proliferation of laws built upon previous laws with no thought of a system of law as whole will end.

5. Populations

In countries of civility, all folk and their offspring will be acknowledged , not discriminated, and no public scorn or retribution against these people will be permitted; they will be allowed to keep whatever wealth they have accrued, and will be treated honorably.

6. Autonomy

Academic and government leaders, elected to cultural centers and religious institutions, which receive funding from government, are administered by the people of their organization. Government cannot withhold funding because it disagrees with the choices of this organization, which will be responsible for creating public media, textbooks and other methods of passing on learning from the past and present. This organization is responsible only to law.

7. Responsible international politics

Respective of fair trade, all lobbyists will withdraw from international politics. Tariffs will be fixed, and no longer a bargaining chip with which one pacifies local industry; high tariffs will be considered correct for every nation. All foreign aid programs will be disbanded if not regulated.

8. All undeveloped land is purchased by government

Any land that is presently undeveloped, or in semi-natural state (open cleared fields), will be purchased by the government at market rates, and preserved as natural space. We have more than enough land for human use. Further, any land for which taxes have not been paid for three years, or which is derelict and empty, becomes property of the government and is preserved as natural space, or used in exchange for land which will become natural space. This will reintroduce money into the cities, and provide for the renovation of rotted inner city slums/ghettos.

9. Tax incentives for inner city development

To further help inner city residents, taxes will be raised in the inner city and large breaks provided for those who develop properties in those areas. This will encourage an end to the large numbers of unused and collapsing buildings, which result in no-mans-land neighborhoods which are too violent for any person to live in.

10. Limiting illicit behavior

Laws forbidding drug use, sodomy and rough personal may be replaced by laws directing people who wish to engage in such behaviors considered culturally acceptable toward specialized areas of each major city, chosen from derelict neighborhoods, where alone such things are permitted.

11. Return to strict meritocracy in hiring and education

All hiring and scholarships and educational admittance policies will return to a strict meritocracy: the most capable candidate is selected, regardless of his or her wealth or advantages.

12. Any area more than 50% concreted must begin planting

Localities will be charged to plant natural space in any area in which more than 50% of the available surface is covered with concrete or asphalt. Tax advantages will be offered to those who are renting or have bought in areas that are less than 50% concrete; higher taxes await those who wish to live on an unending slab of grey.

13. End tax-free status of religious organizations

Religion will be recognized as a business and subject to the same taxes as any other business, with the ability to deduct any public works or environmental actions.

14. bans, blacklists and exile

Banned, upon pain of death, will be: genetically modified foods; dumping of toxic waste; child molestation or possession of child pornography; possession of nerve toxins.


anihilation destruction has over the tall wisdom free. an army will rise and fall to the towers of agression. many mistakes. freedon visage to his kind he tells writes away to find his soul, accost me baroque date in time, restored growth and grail. in the area of alcoves i am greater in riot gut out the rest today i take my life backno life wastes time i am what that is question? memority write a knight owl no alcohol mercurial mars at striking distance, sorry it jumps - i hate my truman show shit

no bit - singing

amped i think about blackbirds and white people

walk out backwards and head towards the wall with key holes in it, at a cold port where I bleed b4 the omen. I loose control. after the chair throws down go back to the card game bulletin lust where tim e mocks me. werticle horizon the difference between centurian or sentinel. broke is war. mid life crisis, sagittarian i dependent mirror for linear time equation . i'll taste the wine. misery is the creation point for bravery. mordem or the show - evenflow time and began even liars revolt in the capital. i rock reform panel whistles in pipes. see now worlds with the taxmen. fill in our cour4t and behave as will leaves - oh lord will find my consort, ask the reason the 2nd plane - songs do send signals shrink all unique thought functions centers of the brain - AA - shoes come off in the fall - disembark today i will high and fall out of purgery

higher ground

my story lives like a winter told pain suffering death fear the somber and solace changes of the undertones which carry the fates of our hearts in the night wind we should not paralyze expression

how long will i wait timeless missing meter
devil in the ear telling all the ways to win
hello I am your neighbor and not a fool again
like your bile made my posture
music made the monster closer
lairs made the castle we had to make the gate
I am but a sailor sailing on his way
liar has a bullet think about the rain
just the time a soldier woke
ride the train after i've started
heavy is the head that wears the crown away
and i could help you rearrange your grace
your grace
so what i have before do it again cry
this is a line and this is the place everyone is you


Nightingale- antispace - the flood - dragon
Merlin 2 - a day without the sun

In a dark city (that is) close to the Ivory lava fields on a young planet while the fmailies and friends sleep some of us stay awake with our arms sround friends who are not in photos we look for the dark river where the leaves are blood red and fall to the ground black and most virulent

die auf Papiersteuern


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